This is sermon part 3 of 3! In it I offer some thoughts on spiritual fellowship. (Here are the first two parts, on shelter and nurture.) There are also a few brief general reflections at the end.
I don’t know if the words “spiritual fellowship” are words that most of us say on a regular basis in everyday conversation. But maybe “spiritual fellowship” is really just a fancy church-y way of saying community. So let’s talk about community.
One of my favorite verses in the 1 Corinthians 12 passage is where it says that the parts of the body should have equal care, or equal concern, for each other (v. 25). Part of why I like this verse is that, in the Greek, it literally says something like “be equally anxious for one another.” Be equally anxious for one another. I find this intriguing. It’s not often that our scriptures tell us to be anxious.
Now, I’m all for reducing anxiety in our lives when possible. But there’s also something compelling to me about a community where everyone is that concerned for everyone else’s holistic wellbeing. It’s the kind of concern that keeps you up at night if you know someone in the community isn’t doing well. It’s the kind that keeps you praying. It’s the kind that keeps you thinking about what you can do—what your community can do—and that moves you to do those things.
It can be deeply comforting and deeply encouraging to know that other people are this genuinely troubled on our account when we’re struggling. To know we’re not alone. That’s spiritual fellowship.
Sometimes some of us hesitate to trouble others. But it’s not always a bad thing to cause others to be troubled. It’s part of being real with each other and learning how to care for each other.
I think this is what the scripture passage is getting at when it says when one part of the body suffers, every part suffers with it; if one part is honored, every part rejoices with it (v. 26). Spiritual fellowship looks like suffering with those who suffer, rejoicing with those who rejoice. It looks like choosing to live into the reality that we are all interconnected, whether or not it might look like it.
When one part of a human body hurts, the rest of the body—at least if it’s functioning well—doesn’t try to cover up the pain. It doesn’t ignore it or pretend it isn’t there. It doesn’t say, Oh, well, it’s just the ear that’s suffering, not the eye, so it really isn’t a big deal. Rather, the whole body says, Ow! Help! We hurt!
We are all one body together. And so when violence is done to women’s bodies, violence is done to the whole body. When violence is done to Black and brown and indigenous bodies, violence is done to the whole body. When violence is done to queer and trans bodies, violence is done to the whole body. Our suffering is tied together. And our joy is tied together.
Spiritual fellowship looks like living in this reality. It looks like choosing to mourn with those who mourn, lament with those who lament, rejoice with those who rejoice, celebrate with those who are celebrating. God invites us to experience life fully—the joy and the sorrow, the excitement and the disappointment, the gratitude and contentment and anger and rage and all of it. To experience all the feels. And to do that together in community.
There are unjust and evil things in this world that I don’t know how to make better. But I know it helps to not be alone. And I know that where we can make real change in things like culture and law and policy, we definitely can’t do that alone.
In our justice-oriented approach to life and faith at Lake B, we talk often about solidarity. We seek solidarity with those who are most vulnerable in our broader communities—in Burien and White Center and all the different places we live and work.
I love that we want solidarity to extend beyond this church community and the people in this room (or who are watching online, or who otherwise consider Lake B their home). And I also think: solidarity starts here. We want it to extend beyond us, yes—but it starts here. We need solidarity among us, within this church community. We need solidarity with one another.
We all need shelter, nurture, and spiritual fellowship. And we’re all invited to offer these things. It isn’t something a special class of pastors or elders or especially outgoing people or especially naturally caring and saintly and wonderful people do for the rest of us. It’s something we’re all invited to do for one another.
We’re all invited to create truly safe spaces of belonging. We’re all invited to nurture one another’s spiritual growth. And we’re all invited to receive these things from one another. We’re all invited to pursue spiritual fellowship together, to build community together, to get to know each other, to rejoice and mourn together.
We need one another. Life is hard. This world is hard. Things are not getting easier. In the middle of a world full of violence and poverty and climate change and illness and inadequate healthcare systems and unjust laws and so many hard things—we need one another. We can work to change some of these things—and in the meanwhile, when things are still messed up and not working, we can choose to be a community where shelter, nurture, and fellowship happens anyway.
Let’s keep choosing to be that kind of community. And may we keep drinking from God’s Spirit who breathes life into all of us as we do.
Did you resonate with anything in this sermon? What did it make you think of? What do you love (or hate, or have other feelings) about the metaphor of the body? Feel free to comment or otherwise reach out – I’d love to hear.